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Ahner Eikaiwa

This represents the two principles of object (kyo) and subject (chi), or reality and wisdom.

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Art of Howard Ahner of Nobeoka
To mix other practices with this Nam-myoho-renge-kyo is a grave error.
Uncle Norman Tamura took us hunting many times in the California desert.
How do you see me in Nobeoka?
My Favorite Photo of Howard Ahner
I placed these various articles before the Lotus Sutra
What happiness! What happiness!
Sports in Nobeoka
Beehives in Nobeoka
Whether or not your prayer is answered depends upon your faith
Can it be that Shakyamuni Buddha or the Bodhisattvas of the Earth have entered into your body?
How admirable, that you have read the entirety of the Lotus Sutra with both body and mind!
There is no greater happiness than having faith in the Lotus Sutra.
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We Met in Nobeoka
Howard Ahner's
you should singlemindedly chant Nam-myoho-renge-kyo morning and evening, day and night
I can erase the grave offenses of my past and, for the first time, attain Buddhahood.
The character myo changes and becomes Shakyamuni Buddha seated on a lotus pedestal.
Ahner Eikaiwa Nobeoka - Tel: 0982-34-5666
However, you are increasingly demonstrating the depth of your faith and accumulating good deeds.
Maho No Te in Nobeoka
Sadowara Restaurant
And this is only the beginning: be convinced that your great reward is yet to come.
how wretched and meaningless it would be to fall victim to an epidemic or simply die of old age!
on the path of attaining Buddhahood, one is certain to meet some great trial that will demand of him
Ichiro Tamura
If master and disciple are not of the same mind, they cannot accomplish anything.
Rather it has come about as a response to the true words contained in the Lotus Sutra.
Be firmly convinced that the benefits from this offering will extend to your parents
A passage from the Lotus Sutra reads, "...difficult to believe and difficult to understand."
Tsukimaro must have chanted Nam-myoho-renge-kyo with her very first cry at birth.
We common mortals can see neither our own eyebrows, which are so close, nor heaven in the distance.
"With easy labor they shall bear a fortune child."
Your own offerings were not made to me, Nichiren, but to the Lotus Sutra.
Nevertheless, I am an ordinary person dependent on other things for my existence.
When one comes to the end of his good fortune, no strategy whatsoever will avail.
The lion, king of beasts, is said to advance three steps, then gather himself to spring,
I can hardly find words to say how much I appreciate your sincerity
but never once did I die for the Lotus Sutra or suffer persecution for the daimoku.
Yet King Chou's army lost because of disunity
Seihou High
These offerings demonstrate your profound sincerity.
Doesn't a fire burn more briskly when logs are added?
Tientai construed the character myo [of Myoho-renge-kyo] to mean that which is beyond ordinary co
Some are swept away by the strong currents, some fall prey to eagles
Even those who are free from illness cannot escape the transience of life
But if we truly yearn for Shakyamuni Buddha, how could he ever fail to reveal himself to us?
This represents the two principles of object (kyo) and subject (chi), or reality and wisdom.
Another sutra passage says that children are a treasure.

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On the Treasure Tower

 

I have read your letter with great care. I have also received your offering to the Treasure Tower of one kan of coins, polished rice and other articles. This I have respectfully reported to the Gohonzon and to the Lotus Sutra. Please rest assured.

 

In your letter you ask: "What is signified by the Treasure Tower, where Taho Buddha was seated, appearing from within the earth?" The appearance of this bejeweled stupa [in the eleventh chapter of the Lotus Sutra] is of great importance. In the eighth volume of his Hokke Mongu, the Great Teacher T'ien-t'ai explained the appearance of the Treasure Tower. He states that it had two distinct functions: to lend credence to the preceding chapters and to pave the way for the revelation to come. Thus, the Treasure Tower appeared in order to verify the theoretical teaching and to introduce the essential teaching. To put it another way, the closed Tower symbolizes the theoretical teaching and the open Tower, the essential teaching. This represents the two principles of object (kyo) and subject (chi), or reality and wisdom. However, this is extremely complex, so I will not go into further detail now. In essence, the appearance of the Treasure Tower indicates that the three groups of Shakyamuni's disciples attained enlightenment only when they heard the Lotus Sutra and perceived the Treasure Tower within their own lives. Now Nichiren's disciples are doing the same. In the Latter Day of the Law, there is no Treasure Tower other than the figures of the men and women who embrace the Lotus Sutra. It follows, therefore, that those who chant Nam-myoho-renge-kyo, irrespective of social status, are themselves the Treasure Tower and likewise they themselves are Taho Buddha. There is no Treasure Tower other than Myoho-renge-kyo. The daimoku of the Lotus Sutra is the Treasure Tower, that is to say, the Treasure Tower is Nam-myoho-renge-kyo.

 

Now the entire body of Abutsu Shonin is composed of the five universal elements of earth, water, fire, wind and ku. These five elements are also the five characters of the daimoku. Therefore, Abutsu-bo is the Treasure Tower itself, and the Treasure Tower is Abutsu-bo himself. No other knowledge is purposeful. It is the Treasure Tower adorned with seven kinds of gems - listening to the true teaching, believing it, keeping the precept, attaining peace of mind, practicing assiduously, unselfishly devoting oneself, and forever seeking self improvement. You may think you offered gifts to the Treasure Tower of Taho Buddha, but that is not so. You offered them to yourself. You, yourself, are a true Buddha who possesses the three enlightened properties. You should chant Nam-myoho-renge-kyo with this conviction. Then, the place wherein you dwell and chant daimoku is the place of the Treasure Tower. The sutra reads: "Wherever one teaches the Lotus Sutra, this Treasure Tower of mine will rise and appear before him." Faith like yours is so extremely rare that I will inscribe the Treasure Tower especially for you. You should never transfer it to anyone but your son. You should never show it to others unless they have steadfast faith. This is the reason for my advent in this world.

 

Abutsu-bo, you deserve to be called a leader of this northern province. Could it be that Bodhisattva Jyogyo was reborn into this world as Abutsu-bo and visited me? How marvelous! It is beyond my power to understand why you have such pure faith. I will leave it to Bodhisattva Jogyo when he appears, as he has the power to know these things. I am not saying all this without good reason. You and your wife should worship this Treasure Tower privately. I will explain more later.

 

With my deep respect,

Nichiren

 

The thirteenth day of the third month in the ninth year of Bun'ei (1272)

  

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Howard Ahner
Nobeoka
English Teacher

Nobeoka
Teacher
English

English
Nobeoka
Teacher

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Maho No Te in Nobeoka

English Teacher
Nobeoka

English Teacher, Howard Ahner, Tel: 0982-34-5666
Nobeoka

English Teacher: Howard Ahner Tel: 0982-34-5666 ah
English Teacher: Howard Ahner Tel: 0982-34-5666 ah
English Teacher: Howard Ahner Tel: 0982-34-5666 ahner1@hotmail.com

English Teacher, Howard Ahner, Tel: 0982-34-5666
Old Places

English Teacher, Howard Ahner, Tel: 0982-34-5666
Nobeoka Talk

English Teacher, Howard Ahner, Tel: 0982-34-5666
Howard Ahner's Art Work

English Teacher, Howard Ahner, Tel: 0982-34-5666
We Met

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Tsurugaoka

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Ahner Eikaiwa