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Ahner Eikaiwa

Tientai construed the character myo [of Myoho-renge-kyo] to mean that which is beyond ordinary co

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To mix other practices with this Nam-myoho-renge-kyo is a grave error.
Uncle Norman Tamura took us hunting many times in the California desert.
How do you see me in Nobeoka?
My Favorite Photo of Howard Ahner
I placed these various articles before the Lotus Sutra
What happiness! What happiness!
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Whether or not your prayer is answered depends upon your faith
Can it be that Shakyamuni Buddha or the Bodhisattvas of the Earth have entered into your body?
How admirable, that you have read the entirety of the Lotus Sutra with both body and mind!
There is no greater happiness than having faith in the Lotus Sutra.
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you should singlemindedly chant Nam-myoho-renge-kyo morning and evening, day and night
I can erase the grave offenses of my past and, for the first time, attain Buddhahood.
The character myo changes and becomes Shakyamuni Buddha seated on a lotus pedestal.
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However, you are increasingly demonstrating the depth of your faith and accumulating good deeds.
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And this is only the beginning: be convinced that your great reward is yet to come.
how wretched and meaningless it would be to fall victim to an epidemic or simply die of old age!
on the path of attaining Buddhahood, one is certain to meet some great trial that will demand of him
Ichiro Tamura
If master and disciple are not of the same mind, they cannot accomplish anything.
Rather it has come about as a response to the true words contained in the Lotus Sutra.
Be firmly convinced that the benefits from this offering will extend to your parents
A passage from the Lotus Sutra reads, "...difficult to believe and difficult to understand."
Tsukimaro must have chanted Nam-myoho-renge-kyo with her very first cry at birth.
We common mortals can see neither our own eyebrows, which are so close, nor heaven in the distance.
"With easy labor they shall bear a fortune child."
Your own offerings were not made to me, Nichiren, but to the Lotus Sutra.
Nevertheless, I am an ordinary person dependent on other things for my existence.
When one comes to the end of his good fortune, no strategy whatsoever will avail.
The lion, king of beasts, is said to advance three steps, then gather himself to spring,
I can hardly find words to say how much I appreciate your sincerity
but never once did I die for the Lotus Sutra or suffer persecution for the daimoku.
Yet King Chou's army lost because of disunity
Seihou High
These offerings demonstrate your profound sincerity.
Doesn't a fire burn more briskly when logs are added?
Tientai construed the character myo [of Myoho-renge-kyo] to mean that which is beyond ordinary co
Some are swept away by the strong currents, some fall prey to eagles
Even those who are free from illness cannot escape the transience of life
But if we truly yearn for Shakyamuni Buddha, how could he ever fail to reveal himself to us?
This represents the two principles of object (kyo) and subject (chi), or reality and wisdom.
Another sutra passage says that children are a treasure.

Letter to Gijo-bo

 

I have carefully reviewed your question about the Buddhist doctrines. The blessing of the Lotus Sutra can only be understood between Buddhas. It is the kind of enlightenment that even the wisdom of Shakyamuni Buddha’s emanations throughout the ten directions can barely fathom, if at all. This is why, as you well know, the Great Teacher T’ien-t’ai construed the character myo [of Myoho-renge-kyo] to mean that which is beyond ordinary comprehension. The Lotus Sutra proclaims a great diversity of practices, but only T’ien-t’ai, Miao-lo and Dengyo were able to understand the heart of the sutra. Among these men, the Great Teacher Dengyo was the reincarnation of T’ien-t’ai [and therefore well versed in the T’ien-t’ai doctrine]. Nevertheless, he sent envoys to T’ang China on many occasions in an effort to resolve the common doubts of others concerning the sutra. The essence of the sutra is the mutual possession of the Ten Worlds, one hundred worlds and one thousand factors, and the three thousand realms in a single moment of life. This is a doctrine of great importance which was revealed in the work entitled Maka shikan.

 

The teaching of the Juryo chapter bears special significance for me, Nichiren. T’ien-t’ai and Dengyo understood it in a general way but did not reveal it in words, and the same was true of Nagarjuna and Vasubandhu. The Jigage section of the chapter states, ‘...single-mindedly desiring to see the Buddha, not hesitating even if it costs them their lives...’ I, Nichiren, have called forth Buddhahood from within my life by living this sentence. This means that I myself embodied the Three Great Secret Laws, or the reality of the three thousand realms in a single moment of life, implied in the Juryo chapter. But let us keep this to ourselves!

 

Dengyo, the Great Teacher of Mount Hiei, journeyed to China to receive instruction in the profound meaning of this sentence from the sutra. ‘Single’ of ‘single-mindedly’ means the one pure way, and ‘mind’ indicates all phenomena and existences. The Great Teacher T’ien-t’ai explained the Chinese character for ‘mind’ by saying that it consists of four brush strokes representing the moon and three stars and implies that the mind that resides in the effect [of Buddhahood] is pure and clean. My interpretation of the passage is that ‘single’ stands for myo (mystic), ‘mind’ for ho (law), ‘desiring’ for ren (lotus), ‘see’ for ge (flower), and ‘Buddha’ for kyo (sutra). In propagating these five characters of Myoho-renge-kyo, one should ‘not hesitate even if it costs them their lives.’

 

‘Single-mindedly desiring to see the Buddha’ also means to see the Buddha in one’s own mind, to concentrate one’s mind on seeing the Buddha, and that to see one’s own mind is to see the Buddha. I have attained the fruit of Buddhahood, the eternally inherent three bodies, [by living this sentence]. In achieving this I am sure I surpass T’ien-t’ai and Dengyo, Nagarjuna and Mahakashyapa. The Buddha admonishes that one should by all means become the master of one’s mind rather than let one’s mind master oneself. This is why I have emphatically urged you not to hesitate to give up your body and your life for the sake of the Lotus Sutra. Nam-myoho-renge-kyo, Nam-myoho-renge-kyo.

 

Nichiren

 

The twenty-eighth day of the fifth month in the tenth year of Bun’ei (1273)

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Garden Bells
Date Dance

Mahou No Te
Rainman

Noborisaru
Ogura Chicken

Ahner, Endress, aaaa...
At Ogura

  

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Howard Ahner
Nobeoka
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English Teacher, Howard Ahner, Tel: 0982-34-5666
Nobeoka

English Teacher: Howard Ahner Tel: 0982-34-5666 ah
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Ahner Eikaiwa